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By TAHIR AHMED on Saturday, June 10, 2006 - 02:11 pm:

MR DR SAEEN HAMEER A SINDHI, Founder and Leader of SINDH JAGARTA TEHREEK (S.J.T) (has stated that Pakistan can only remain to exist if equal rights are provided to all the nations, irrespective if they are Punjabi, Pakhtoon, Sindhi, Baloch, , Seraiki or religious minorities, of the country according to the 1940 Lahore Resolution. Everyone should be treated as equal citizens without discrimination of cast, colour, language or ethnicity. He was expressing these views while addressing a public HYDERABAD MR DR SAEEN HAMEER A SINDHI,said that it is a fact that deprived people have always led the historical movements and struggles for rights. The personalities behind the formation of Muslim League in 1906 belonged the Nawab and Jagirdar families. The defeated nawabs and jagirdars, who surrendered to the British, became alert when they felt that the All India National Congress would abolish the medieval feudal system from the country. Therefore, the British adopted the policy of divide and rule and confronted the Muslims against the Hindus, who had been living peacefully together for years. For this purpose through their agents amongst the Muslims and Hindus and the British used “religion” to divide the Muslims and Hindus. Mr DR HAMEER A SINDHI said that the two-nation theory was presented with a view that Hindus and Muslims are diverse nations with different religion, culture, civilisation and traditions. And that after independence the Muslims would become subservient to the numerical majority of the Hindus, therefore, a separate homeland for the hundred million Muslims of the Subcontinent was demanded. Pakistan was created under this two-nation concept, however, it could not provide security and safety to all the Muslims of the Subcontinent and even today more Muslims live in India than in Pakistan. Hence, how could a concept or ideology, which could not provide protection to the majority, be considered as correct? It is a fact that until the last moment, the present people of Punjab, who are ruling the country, remained faithful to the Unionist Part and opposed the creation of Pakistan. MR DR SAEEN HAMEER A SINDHI,said that after the death of Quaid-e-Azam Mohammad Ali Jinnah, the army generals murdered his right-hand-man and the first Prime Minister of the country Liaquat Ali Khan, to take over the country. The country remained without a constitution for eleven years. In 1956, when the constitution was framed, the country was divided into two provinces East and the West. The Bengalis were in majority but to promote brotherhood and solidarity, the rule of parity was introduced. The Bengalis despite being in majority accepted this rule. The rulers of West Pakistan did not provide legitimate rights to the Bengali Muslims; therefore, they started the struggled for their rights. Awami League, the representative political party of the Bengalis, gained success in the General Elections of 1970 and were in majority. Instead of transferring power to the Awami League, an army operation was launched against the Bengali nation, which triggered the struggle for independence and thus the Bengalis liberated themselves. MR DR SAEEN HAMEER A SINDHIsaid that if in 1956 the rule of parity was introduced to promote brotherhood and solidarity then why today the rule of parity to promote solidarity, brotherhood and equality amongst different ethno-linguistic units cannot be introduced and accepted by the ruling class and generals belonging to the Punjab. If the rule of parity was correct in 1956 then how could it be wrong now? Commenting on the democratic system and the achievements of India and Pakistan, MR DR SAEEN HAMEER A SINDHI,said that immediately after independence, India abolished the medieval feudal system, which in turn helped the promotion of democracy. Whereas in Pakistan, immediately after independence, the feudal class took control of the country and since then the feudal system flourished in the country. Because of the abolishment of the feudal system and the establishment of democracy, India today is way ahead from Pakistan in trade, industries, business, education, technology, etc. India has a very strong economy whereas Pakistan’s economy is on the verge of destruction. Since independence, martial law has never been imposed in India and the military does not interfere in the matters of government and politics. Whereas in Pakistan, time and again martial laws have been imposed and directly or indirectly for the past 53 years, army has ruled the country. MR DR SAEEN HAMEER A SINDHI,asked that was Pakistan created for the army or the army has been established for Pakistan? Was Pakistan created for the common people or for the feudal lords and the agents of the British? None of the political parties with the exception of (S.J.T) arose from the poor and middle class. The leadership of Pakistan Muslim League (PML) and Pakistan Peoples Party (PPP) belong to the feudal class, whereas the leaderships of religious parties, including the Jamat-e-Islami (JI) serve as the protectors of the feudal system. (S.J.T) is the only political party of Pakistan, which originated from the poor and middleclass and does not have any feudal in its rank and file. For this very purpose, (S.J.T) is not allowed to freely carry out its activities throughout the country despite the fact that the (S.J.T) even transformed to(S.J.T) from WORLD SINDHI YOUTH ORGNAIZATION All its regional offices in WORLD were raided, sealed and the office bearers, workers and even their relatives arrested and tortured. MR DR SAEEN HAMEER A SINDHI said that (S.J.T) has repeatedly proved through the historical successes in the consecutive general elections of the country that (S.J.T) is the third largest political party of the country and the second largest of the province of Sindh, however still its public mandate is not accepted by the Establishment. In spite of being in the government, none of the representatives of the (S.J.T) were allowed or invited to sit in the Karachi law and order meetings. The Establishment launched the State operation to crush the (S.J.T) and to justify the operation (S.J.T) was projected as an anti-State and terrorist party. against any political party, MR DR SAEEN HAMEER A SINDHI claimed that those who looted the national exchequer have not been apprehended, whereas an honest, sincere and truthful person likehas been awarded 14 years rigorous imprisonment. Mr asked why no action has been taken against the family MR DR SAEEN HAMEER A SINDHI said that as a result of such injustices and discriminatory policies, the country has already been divided into two. Today the same procedure is being once again adopted by terming those as “traitors”, who are raising voice for their rights. No one is prepared to face the reality. Pakistan could only remain into existence if according to the 1940 Resolution all the nations of the country are provided equal rights, irrespective if they are Punjabi, Pakhtoon, Sindhi, Baloch, or Seraiki or even religious minorities. Every one should be treated equally without any discrimination of cast, colour, creed, language or religion. Everyone must be considered as equal citizen of the country. Informing the audience of the current conspiracy of the Establishment, MR DR SAEEN HAMEER A SINDHI said that after failing in all its conspiracies to capture Karachi, the Establishment is now using the name of religion and the so-called religious and jihadi organisations to capture Karachi. Centres of these religious and jihadi organisations are being established inSINDH. Jihadi organisations are being created to crush the SINDHIESs in SINDH as was formerly done in former East Pakistan. Under this new strategy, Jamat-e-Islami and other so-called religious . Mr MR DR SAEEN HAMEER A SINDHI said that when he tabled certain academic questions with reference to the two-nation concept and the ideology of Pakistan, all the intellectuals, columnists and writers used offensive language against him and levelled baseless allegations. However, when a few days ago, the Jamat-e-Islami organised a reception in the honour of Sikhs in Mansoora in Lahore and declared that the Muslims and Sikhs share the same culture, civilisation, One God and His Oneness, then none of the chauvinist intellectuals protested. Not a single column appeared in the newspapers MR DR SAEEN HAMEER A SINDHIasked that if Sikhs and the people of Punjab are brothers then what turmoil would be caused if he declares that Hindus and Muslims are brothers? MR DR SAEEN HAMEER A SINDHI asked the public to take serious notice of the Greater Punjab Conspiracy. FROM;SINDH JAGARTA TEHREEK :

By zulfiqar ali sindhi on Monday, June 05, 2006 - 01:01 pm:

Historical Prospective sindh khadmat forum
DR SAEEN HAMEER A SINDHI FOUND sindh khadmat forum established his first welfare centre and then the sindh khadmat forum Trust with a mere Rs. 3000. What started as a one-man show operating from a single room in Thatta is now the sindh khadmat forum, the largest welfare organisation in SINDH. The foundation has over 60 centres across the SINDH, in big cities, small towns and remote rural areas, providing medical aid, family planning and emergency assistance.They own air ambulances, providing quick access to far-flung areas.
In SINDH alone, the SINDH KHADMAT FORUM runs 5 hospitals providing free medical care, eye hospitals, diabetic centres, surgical units, 2- bed cancer hospital and mobile dispensaries. In addition to these the Foundation also manages two blood banks in HYD.KARACHI
20,00 abandoned babies have been saved.
40,00 qualified nurses have been trained
50,00 orphans are housed SINDH KHADMAT FORUM.HOME
1 million babies have been delivered in sindh khadmat forum Maternity Centres
sindh khadmat forum is to SINDH what Mother Teresa was to the poor of Calcutta. sindh khadmat forums founder DR HAMEER A SINDHI have spent a lifetime working for people and their welfare work to date remains unparalleled in SINDH. They are both very private people who shun publicity. They have had little formal education, and are totally committed to the cause of helping the poor and needy.
What started as a one-man show operating from a single room in THATTA. is now theSINDH KHADMAT FORUM the largest welfare organisation in SINDH . The foundation has over 100 centres across the country, in big cities, small towns and remote rural areas, providing medical aid, family planning and emergency assistance.
Born in 1977 in THATTA , SINDH, DR HAMEER A SINDHI family belonged to the POOR SAMOO community. From a young age his mother taught DR HAMEER A SINDHI to be kind towards others and to help the poor. In 1980 the family migrated to KARACHI and settled in Karachi. That was a time of great emotional trauma and social and political upheaval. DR HAMEER A SINDHI became involved in social work and began working with welfare organisations and soon started his own dispensary, providing medical aid to the poor. He bought his first ambulance, an old van whic
DR HAMEER A SINDHI established his first welfare centre and then the DR HAMEER A SINDHI SINDH KHADMAT FORUM Trust with a mere Rs300 The SINDH SINDH KHADMAT FORUM grew as people began to recognize its humanitarian aims. In 1980 when an old apartment building collapsed in DR HAMEER A SINDHI ambulances and volunteers were the first to reach the scene and start rescue operations. From then, on, through the troubles in HYD and all over the SINDH, DR HAMEER A SINDHI ambulances have been rescuing and taking the injured to hospitals and burying unclaimed bodies. They go to places where even DONERS agencies hesitate to venture.
The DR HAMEER A SINDHI is the first of its kind in PAKISTAN that owns air ambulances, providing quick access to far-flung areas. Whether it is a train accident or a bomb blast, SINDH KHADMAT FORUM ambulances are the first to arrive. The foundation relies on the support of its 2000 workers and thousands of volunteers who form the backbone of the organisation.When DR HAMEER A SINDHI is not travelling to supervise his other centres, a typical day for him begins at five in the morning with Fajr prayers. His work starts thereafter answering any calls for help, organizing and meeting people in need while afternoons are spent at various centres and hospitals all over the city. In the evening he dines with hundreds of poor at his "langar" [free community meals common among Hindus, Muslims and Sikhs] at another SINDH KHADMAT FORUM centre in the city. His Fridays are invariably spent at homes for the destitute children where Edhi personally helps bathe the ones who are physically handicapped, before joining them for Friday prayers. Occasionally, when he is able to, he also takes them out for picnics.
In Karachi alone, theSINDH KHADMAT FORUM runs 8 hospitals providing free medical care, eye hospitals, diabetic centres, surgical units, a 4- bed cancer hospital and mobile dispensaries. In addition to these the Foundation also manages two blood banks in Karachi. As with otherSINDH KHADMAT FORUM services, employed professionals and volunteers run these.
The foundation has a Legal aid department, which provides free services and has secured the release of countless innocent prisoners. Commissioned doctors visit jails on a regular basis and also supply food and other essentials to the inmates. There are 10" SINDH APNA GHAR " ["Your Homes"] homes for the destitute children, runaways, and psychotics and the SINDH KHADMAT FORUM states that over the 03 million children have been rehabilitated and reunited with their families thorough theSINDH KHADMAT FORUM network.
SINDH KHADMAT FORUM plans mass campaigns against narcotics, illiteracy, population control and basic hygiene. management. She runs 6 nursing training schools in SINDH which provide basic training courses. These centres have so far trained over 20000 qualified nurses. Some1500abandoned babies have been saved and about a million babies have been delivered in the SINDH KHADMAT FORUM maternity homes. supervises the food that is supplied to the THIS hospitals in SINDH . The total number of orphans in SINDH KHADMAT FORUM housing is SINDH KHADMAT FORUM 30000 the running of the orphanages and the automation of these institutions.
SINDH KHADMAT FORUM vision is to create an institution that will carry on his life’s work and survive for a long time to come. His dream is that of a Pakistan as a modern welfare state, which provides a safety net for the poor and needy while providing basic health and education with vocational skills. A welfare state Edhi feels is the only way to tackle Pakistan’s myriad social problems. He hopes that one day, Pakistan will be a model for other developing countries.SINDH KHADMAT FORUM involves himself in every activity at SINDH KHADMAT FORUM from raising funds to bathing corpses. Round the clock he keeps with him an ambulance which he drives himself and makes rounds of the city regularly. On finding a destitute or an injured person any where on the way, he escorts him to the Relief Centre where

However, with the general spread of the services to all parts of the country and an increasing awareness of the public, the way has been paved for greater involvement of communities in the management of welfare services. SINDH KHADMAT FORUM displays a remarkable stamina and energy at the advanced age of seventy to keep himself informed about all activities of the Foundation in all parts of Pakistan. He travels in Pakistan and abroad extensively for this purpose and conveys a feeling of being there, when needed.
Edhi Foundation is a story of constantly evolving enterprise, infinite faith in the Almighty, perseverance and dedication of its founder. There are many ways in which the benefits of the missionary work of SINDH KHADMAT FORUM can be highlighted:
Firstly, SINDH KHADMAT FORUM is the largest and most organised social welfare system inSINDH
Secondly, it is a unique example of what ordinary people can achieve through sincerity of purpose, dedication and perseverance.
Thirdly, SINDH KHADMAT FORUM embodies the spirit of self-help, especially in a society where the notion of self-reliance has not taken root.
Fourthly, by focusing on alleviation of human sufferings,SINDH KHADMAT FORUM has broken the religious, geographical and racial barriers, thus fostering the notion of welfare for all mankind.
The broad ideological base provided by these aspects of the Foundation’s work has helped to develop several innovative approaches for community welfare services in SINDH which include
Open-mindedness in solving long-standing problems.
Services based on the principle of self reliance.
Initiation of Unconventional welfare services.
Simplified procedures for the delivery of services.
Fast, "action oriented" system.
The dynamic nature and the range of social services provided bySINDH KHADMAT FORUM makes it different from other similar organisations in SINDH and abroad. No other welfare organisation in the country is as active at the grassroots level as is the SINDH KHADMAT FORUM

The Foundation’s activities include a 24 hours emergency service across the country through45 SINDH KHADMAT FORUM which provide free shrouding and burial of unclaimed dead bodies, shelter for the destitute, orphans and handicapped persons, free hospitals and dispensaries, rehabilitation of drug addicts, free wheel chairs, crutches and other services for the handicapped, family planning counseling and maternity services, national and international relief efforts for the victims of natural calamities. Currently, the Foundation is a home for over 6,000 destitute, runaways and mentally ill, and it provides free dispensary and hospital services to over 1,000,000 persons annually in addition to 45 other wide ranging services.

SINDH KHADMAT FORUM strongly adheres to the principle of self-help. It is hard to think of any welfare organisation or a non-governmental organisation, sustaining its functions while refraining from soliciting financial support from the government and foreign aid-giving agencies. It is even harder to understand the active such a rejection of the concept of support. All donations forSINDH KHADMAT FORUM come from individuals and a few business enterprises.


Firstly, it is impossible to provide through the state even barest minimum welfare cover to the people due to continuous financial and resource constraints.
Secondly, DRSINDHI believes that reliance on agencies of the state breeds dependence. He aims to establish a social welfare system in Pakistan which is self-supporting and has the capacity to respond to human needs.
SINDH KHADMAT FORUM emphasises the importance of safeguarding the basic human rights, regardless of "religion, caste or creed." My religion is humanitarianism which is the basis of ever religion in the world.", Says DR SAEEN HAMEER A SINDHI He has persisted upon his mission of humanitarianism for the past forty five years, and is therefore popular among followers of all the existing religious sects in SINDH.

By Nisha on Monday, April 24, 2006 - 12:52 pm:

Hi,, can any1 help me?
Im a girl from singapore and getting married to a man from india. We are going to do the solemnisation in mumbai (nqah).
where is the muslim registry of marriage in mumbai? What do i need besides my passport? How long do i need to book in advance for the niqah date? Will i get a marriage cert right away? How much does it cost? Pls help me if any1 knows abt this. Im planning to go there in two months time.. God Bless

Post your message at http://indiafamily.net you may already have some info there.

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